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" ... fecisti nos ad te et inquietum est cor nostrum, donee requiescat in te. "
Kern praktischer Pastoral, oder ein Vade mecum für angehende Theologen und ... - Page 188
by Joannes Aloysius Hassl - 1823
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Studia Patristica

Elizabeth A. Livingstone - Language Arts & Disciplines - 1997 - 628 pages
...testimonium, quia superbis resistis: et tamen laudare te uult homo, aliqua portio creaturae tuae. tu excitas, ut laudare te delectet, quia fecisti nos ad te et inquietum est cor nostrum, donec requiescat in te. da mihi, domine, scrie et intellegere, utrum sit prius inuocare te an laudare...
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From Death to Rebirth: Ritual and Conversion in Antiquity

Thomas Macy Finn - Conversion - 1997 - 300 pages
...Augustine: Confessions IOxford: Clarendon Press. 1992I 1:3); tu excitas ui laudare te delectet. qitia fecisti nos ad te et inquietum est cor nostrum donee requiescat in te. Commentators agree that in this statement he sounds a major theme of the work. 4. For discussion. see...
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La prière chez Saint Augustin: d'une philosophie du langage à la théologie ...

Gérald Antoni - Biography & Autobiography - 1997 - 242 pages
...te vult homo, aliqua partió creatures tuce (...). Tu excitas, ut laudare te deleclet, quiafecisti nos ad te et inquietum est cor nostrum, donee requiescat in te. Da mihi, Domine, scire et intellegere, utrum sit prias invocare te an laudare te et scire te prius...
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Augustine the Reader: Meditation, Self-Knowledge, and the Ethics of ...

Brian Stock - Fiction - 1998 - 480 pages
...("Confitemini Domino . . ."). 7. See Herzog (1984), 215-218, and Simon (1982), 132-144. 8. Conf. 1.1.6-7: "Tu excitas, ut laudare te delectet, quia fecisti nos...inquietum est cor nostrum, donee requiescat in te." Cf. 13.38.10-11. On interior peace, see Lawless (1980); on the management of the heart, see de la Peza...
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Gottes und der Menschen Weisheit: gesammelte Aufsätze

Otto Kaiser - Bibles - 1998 - 742 pages
...als Gott entzieht. Die Bedeutung des Alten Testaments für Heiden, die manchmal auch Christen sind Fecisti nos ad te, et inquietum est cor nostrum, donee requiescat in te. Augustinus 1 . Die literarische Fremdheit des Alten Testaments. Das Alte Testament verrät schon formal...
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Temporality, Eternity, and Wisdom: The Rhetoric of Augustine's Confessions

Calvin L. Troup - Biography & Autobiography - 1999 - 250 pages
...you, for you have made us for yourself, and our heart is restless until it rests in you. (1.1.1) tu excitas, ut laudare te delectet, quia fecisti nos ad te et inquietum est cor nostrum, donec requiescat in te. (1.1.1) The most famous quotation from the Confessions shifts our attention...
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Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie

Christian Bendrath - History - 1999 - 404 pages
...der vollendeten Gegenwart Gottes ohne innere Unruhe zu seiner endgültigen Gestalt stehen können: "(F)ecisti nos ad te et inquietum est cor nostrum, donee requiescat in te." (Augustin, Confessiones I, 1, 1, 1) Die christliche Auferstehungshoffnung verheißt dem Christenmenschen...
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Studien zur Theologie Zinzendorfs: gesammelte Aufsätze

Erich Beyreuther - 308 pages
...der Augustin als ein stürmisch Liebender am Eingang seiner Confessiones in die Worte ausbricht: Tu excitas, ut laudare te delectet; quia fecisti nos ad te, et inquietum est cor nostrum, donec requiescat in te.« Augustin war ein begnadeter Liebhaber Gottes, für Zinzendorf steht das auch...
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Kundalini for Beginners

Ravindra Kumar - Health & Fitness - 2000 - 364 pages
...Psychical Research In the opening paragraphs of his famous Confessions, Saint Augustine (354-430) writes: "Nos ad te et inquietum est cor nostrum, donee requiescat in te," ("Thou hast made us for Thyself, and our hearts are restless until they rest in Thee.") All human beings...
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Der junge Luther und Aristoteles: eine historisch-systematische Untersuchung ...

Theodor Dieter - Philosophy - 2001 - 712 pages
...sagen, wissen, tun oder leiden, Gefallen finden369. Luther folgt dem augustinischen Gedanken »[...} fecisti nos ad te et inquietum est cor nostrum, donee requiescat in te«370 also nur in einer sehr modifizierten Form: Nicht die Abwendung von 366 56;380,31-36. Vgl. auch...
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