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" The wrong that pains my soul below I dare not throne above, I know not of His hate — I know His goodness and His love. "
The Poetical Works of John Greenleaf Whittier - Page 389
by John Greenleaf Whittier - 1879 - 505 pages
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A Cloud of Witnesses: Containing Selections from the Writings of Poets and ...

John Wesley Hanson - Universalism - 1880 - 340 pages
...my spirit clings, — I know that God is good ! Not mine to look where cherubim And seraphs may not see, But nothing can be good in him, Which evil is...his hate, — I know His goodness and his love. I know not what the future hath Of marvel or surprise, Assured alone that life and death His mercy underlies....
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Old favourites from the elder poets, with a few newer friends, a selection ...

Old favourites, Matilda Sharpe - 1881 - 438 pages
...you bid me speak My heart within me pleads. . . . Not mine to look where cherubim And seraphs may not see, But nothing can be good in Him Which evil is...wrong that pains my soul below I dare not throne above ; 1 know not of his hate, — I know His goodness and his love. . . I know not what the future hath...
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The Poetical Works

John Greenleaf Whittier - 1881 - 570 pages
...stake my spirit clings ; I know that God is good ! Not mine to look where cherubim And seraphs may not see, But nothing can be good in Him Which evil is...The wrong that pains my soul below I dare not throne ahove : I know not of His hate, — I know I dimly guess from blessings known Of greater out of sight....
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Harper's Cyclopædia of British and American Poetry

Epes Sargent - American poetry - 1881 - 1000 pages
...that God is good ! Not mine to look when cherubim And seraphs may not see j But nothing can bo good iu ; 1 kuow not of His hate — I know His goodness aud His love! I dimly guess from blessings known Of...
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A Text-book on English Literature: With Copious Extracts from the Leading ...

Brainerd Kellogg - American literature - 1882 - 492 pages
...stake my spirit clings; I know that God is good ! Not mine to look where cherubim And seraphs may not see, But nothing can be good in Him Which evil is...greater out of sight, And, with the chastened Psalmist, His judgments too are right. I long for household voices gone, For vanished smiles I long; But God...
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Harper's Cyclopaedia of British and American Poetry

Epes Sargent - American poetry - 1882 - 1002 pages
...nothing can be good in Him Which evil is in шс. The wrong that pains my soul below, I dare not throiio ont of sight, And, with the chastened Psalmist, own His judgments too are right. I long for household...
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A Text-book on English Literature: With Copious Extracts from the Leading ...

Brainerd Kellogg - English literature - 1884 - 486 pages
...stake my spirit clings; I know that God is good! Not mine to look where cherubim And seraphs may not see, But nothing can be good in Him Which evil is...known, Of greater out of sight, And, with the chastened Psnlmist, own His judgments too are right. I long for household voices gone, For vanished smiles I...
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A reasonable faith, essays, by three 'Friends'

Francis Frith - 1884 - 128 pages
...right when he said that— " Nothing can be good in Him That evil is—-in me. The wrong that paius my soul below I dare not throne above: I know not of His hate, I know His goodness and His Love." And finally, is there not a radical difference between suffering instead of another ("vicariously")...
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Words of Reconciliation, Volume 6

Eschatology - 1890 - 400 pages
...stake my spirit clings : I know that GOD is good I Not mine to look where cherubim And seraphs may not see, But nothing can be good in Him Which evil is...greater out of sight, And, with the chastened Psalmist, own His judgments too are right. I long for household voices gone, For vanished smiles I long, But...
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A Reasonable Faith: Short Religious Essays for the Times

Francis Frith, William Edward Turner, William Pollard - Society of Friends - 1885 - 138 pages
...order to acquit the guilty ? Was not the poet right when he said — " Nothing can be good in Him That evil is — in me. The wrong that pains my soul below...not of His hate, I know His goodness and His Love." And finally, is there not a radical difference between suffering instead of another (" vicariously...
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