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" I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places... "
An Essay Concerning Human Understanding - Page 333
by John Locke - 1805 - 510 pages
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Lectures on the Philosophy of the Human Mind, Volume 1

Thomas Brown - Philosophy - 1822 - 552 pages
...personality, " To find," he says, " wherein personal identity consists, we must consider what/ier«on stands for; which, I think, is a thinking intelligent...consciousness, which is inseparable from thinking."* Having once given this definition of a person, there can be n« question, that personal identity, in...
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A Search of Truth in the Science of the Human Mind, Part First, Volume 1

Frederick Beasley - Philosophy - 1822 - 584 pages
...to be essential to it." Here we find the very opinion of Bishop Butler distinctly stated, a person is a thinking intelligent being, that has reason and...same thinking thing in different times and places, by means of consciousness. It is unaccountable that Mr. Locke should after this, have maintained that...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Intellect - 1823 - 672 pages
...Personal identity. — This being premised, to find wherein personal identity consists, we must consider what person stands for; which, I think, is a thinking...thing in different times and places ; which it does onty by that consciousness which is inseparable from thinking, and, as it seems to me, essential to...
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The works of John Locke. To which is added the life of the author ..., Volume 3

John Locke - 1823 - 408 pages
...much as man. In which popular sense Mr. Locke manifestly takes the word, when he says, it " stands for a thinking intelligent being, that has reason and...can consider itself as itself, the same, thinking being, in different times and places." B. 2. c. 27- § 9- But when the term is used more accurately...
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The Works of John Locke, Volume 3

John Locke - Philosophy - 1823 - 406 pages
...much as man. In which popular sense Mr. Locke manifestly takes the word, when he says, it "stands for a thinking intelligent being, that has reason and...and can consider itself as itself, the same thinking being, in different times and places." B. 2. c. 27- § 9. But when the term is used more accurately...
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The British essayists, with prefaces by A. Chalmers, Volumes 11-12

British essayists - 1823 - 924 pages
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being that has reason and reflection, and can consider itself as itself, concludes, that it is consciousness alone, and not an identity of substance, which makes this personal...
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The Spectator [by J. Addison and others]. With hist. and biogr ..., Volume 8

Spectator The - 1823 - 352 pages
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being that has reason and reflection, and can consider itself as itself, concludes, that it is consciousness alone, and not an identity of substance, which makes this personal...
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The British Essayists: Spectator

Lionel Thomas Berguer - English essays - 1823 - 286 pages
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being that has reason and reflection, and can consider itself as itself, concludes, that it is consciousness alone^ and not an identity of substance, which makes this personal...
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The Works of John Locke, Volume 4

John Locke - Philosophy - 1823 - 516 pages
...definition of the word person, viz. " that person stands for a thinking intelligent being that hath reason and reflection, and can consider itself as itself, the same thinking being in different times and places;" and then ask many questions upon it. I shall set down your lordship's...
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Lectures on the Philosophy of the Human Mind, Volume 1

Thomas Brown - Philosophy - 1824 - 468 pages
...thought of personality. " To find," he says, " wherein personal identity consists, we must consider what person stands for ; which, I think, is a thinking...different times and places, which it does only by that conciousness, which is inseparable from thinking."* Having once given this definition of a person,...
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