Mind, Volume 1Oxford University Press, 1876 - Electronic journals A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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according action appears association attempt become called cause central character common complete conception conclusion conduct connection consciousness continued course criticism determine direct distinction doctrine effect elements equally Ethics examination excitation existence experience explain expression external fact feeling force geometry give given hand human ideas important impression individual interest intuition judgment kind knowledge less logical matter means mental method Mill mind moral movement nature notion objects observation organism original pain particular persons phenomena philosophy physical pleasure position possible practical present principle Professor propositions psychology question reason reference reflex regard relation respect scientific seems sensation sense side space suppose taken theory things thought tion true universe whole
Popular passages
Page 572 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff: you shall seek all day ere you find them ; and, when you have them, they are not worth the search.
Page 448 - ... found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts, that we took a wrong course : and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Page 81 - The baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that 'this is I :' But as he grows he gathers much, And learns the use of 'I,' and 'me,' And finds 'I am not what I see, And other than the things I touch.
Page 348 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind or Ego is something different from any series of feelings or possibilities of them, or of accepting the paradox that something which, ex hypothesi, is but a series of feelings, can be aware of itself as a series..
Page 347 - The thread of consciousness which composes the mind's phenomenal life, consists not only of present sensations, but likewise, in part, of memories and expectations. Now what are these? In themselves, they are present feelings, states of present consciousness, and in that respect not distinguished from sensations. They all, moreover, resemble some given sensations or feelings, of which we have previously had experience. But they are...
Page 448 - After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts, that we took a wrong course ; and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with. This I proposed to the company, who all readily assented; and thereupon it was agreed, that this should be our first inquiry.
Page 65 - ... the same tribe. He who was ready to sacrifice his life, as many a savage has been, rather than betray his comrades, would often leave no offspring to inherit his noble nature. The bravest men, who were always willing to come to the front in war, and who freely risked their lives for others, would on an average perish in larger numbers than other men.
Page 508 - In the actual world — the painful kingdom of time and place — dwell care and canker and fear. With thought, with the ideal, is immortal hilarity, the rose of joy. Round it all the Muses sing. But...
Page 300 - JMD MEIKLEJOHN, MA, Professor of the Theory, History, and Practice of Education in the University of St Andrews. Crown 8vo, 3s. 6d.
Page 331 - To illustrate this farther, we may remember that virtue is not the only thing, originally a means, and which if it were not a means to anything else, would be and remain indifferent, but which by association with what it is a means to, comes to be desired for itself, and that too with the utmost intensity.