Philosophical Remains of George Croom Robertson: With a Memoir

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Williams and Norgate, 1894 - Philosophy - 481 pages
"The present volume contains a collection of the more important philosophical writings of the late Prof. Groom Robertson. Outside this work, besides his volume on Hobbes, there remain his historical articles in the Encyclopdia Britannica on Abelard and Hobbes, his biographies of the Grotes in the Dictionary of National Biography (George Grote, his wife and two brothers--John and Arthur) and other minor contributions to various periodicals. The memoir is brief and comprehensive rather than minute. It has been somewhat extended by insertions of importance, as will be seen in their places"--Preface. (PsycINFO Database Record (c) 2010 APA, all rights reserved).
 

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Page 107 - Here is a kind of attraction which in the mental world will be found to have as extraordinary effects as in the natural, and to show itself in as many and as various forms.
Page 423 - to speak my own sentiments, I once believed the doctrine of Ideas so firmly, as to embrace the whole of Berkeley's system along with it ; till, finding other consequences to follow from it, which gave me more uneasiness than the want of a material world, it came into my mind more than forty years ago, to put the question, What evidence have I for this doctrine, that all the objects of my knowledge are ideas in my own mind ? From that...
Page 116 - Associations produced by contiguity become more certain and rapid by repetition. When two phenomena have been very often experienced in conjunction, and have not, in any single instance, occurred separately either in experience or in thought, there is produced between them what has been called Inseparable, or less correctly, Indissoluble Association...
Page 378 - Psychology is a part of the science of life or biology, which differs from the Other branches of that science, merely in so far as it deals with the psychical, instead of the physical, phenomena of life. As there is an anatomy of the body, so there is an anatomy of the mind; the psychologist dissects mental phenomena into elementary states of consciousness, as the anatomist resolves limbs into tissues, and tissues into cells. The one traces the development of complex organs from simple rudiments...
Page 116 - ... what has been called Inseparable, or less correctly, Indissoluble Association : by which is not meant that the association must inevitably last to the end of life — that no subsequent experience or process of thought can possibly avail to dissolve it ; but only that as long as no such experience or process of thought has taken place, the association is irresistible ; it is impossible for us to think the one thing disjoined from the other.
Page 111 - Brown's chief contribution to the general doctrine of mental association, besides what he did for the theory of perception, was, perhaps, his analysis of voluntary reminiscence and constructive imagination — faculties that appear at first sight to lie altogether beyond the explanatory range of the principle. In James Mill's Analysis of the Phenomena of the Human Mind (1829), the principle, much as Hartley had conceived it, was carried out with characteristic consequence, over the psychological...
Page 105 - Preference (thoughts are suggested not merely by force of the general subjective relation subsisting between themselves, they are also suggested in proportion to the relation of interest, from whatever source, in which they stand to the individual mind).
Page 107 - That one idea may suggest another to the mind, it will suffice that they have been observed to go together, without any demonstration of the necessity of their coexistence, or without so much as knowing what it is that makes them so to coexist.
Page 116 - Some ideas are by frequency and strength of association so closely combined, that they cannot be separated. If one exists, the other exists along with it, in spite of whatever effort we make to disjoin them.
Page 150 - B allows us indifferently to place A where B was or B where A was, and there is no limit to the variety of special meanings which we can bestow upon the signs used in this formula consistently with its truth. Thus if we first specify only the meaning of the sign...

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