The Open Court, Volume 28Paul Carus Open Court Publishing Company, 1914 - Religion |
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Acta Sanct ancient animal appears army Austria-Hungary become Belgian Belgium believe British Buddhist called century Cetinje Chicago Christ Christian church civilization Court Publishing Company death divine Egypt emperor empire enemies England English Ernst Haeckel existence fact faith Fra Angelico France freemasonry French German Goethe Greek Haeckel hand human idea ideal important interest Japan Jesus king knowledge living March Hare Marduk mathematics means method Mettrie militarism mind modern monistic Montenegro moral nations nature never Open Court Publishing Opus Opus majus origin Panslavism Paul Paul Carus peace philosophy Physiologus present Prince principle Professor reason regard religion religious represented Roger Bacon Russia scientific seems shogun soul spirit story theory things thou thought tion to-day translation Triple Entente true truth universal whole words world-conception writings
Popular passages
Page 269 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve, And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on ; and our little life Is rounded with a sleep.
Page 287 - And when they were come to the place which is called Calvary, there they crucified him ; and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them, for they know not what they do.
Page 346 - Thou wilt not leave us in the dust: Thou madest man, he knows not why, — He thinks he was not made to die; And thou hast made him : thou art just.
Page 545 - Verily I say unto you, There be some here of them that stand by, which shall in no wise taste of death, till they see the kingdom of God come with power.
Page 463 - We can so shape transparent substances, and so arrange them with respect to our sight and objects, that rays can be broken and bent as we please, so that objects may be seen far off or near, under whatever angle we please ; and thus from an incredible distance we may read the smallest letters, and number the grains of dust and sand...
Page 288 - Ghost unto the apostles whom he had chosen: to whom he also shewed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which (said he) ye heard from me: for John indeed baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Page 271 - To-day's brief passion limits their range; It seethes with the morrow for us and more. They are perfect — how else? they shall never change: We are faulty — why not ? we have time in store. The Artificer's hand is not arrested With us; we are rough-hewn, nowise polished: They stand for our copy, and, once invested With all they can teach, we shall see them abolished.
Page 270 - Most men eddy about Here and there— eat and drink, Chatter and love and hate. Gather and squander, are raised Aloft, are hurl'd in the dust, Striving blindly, achieving Nothing; and then they die— Perish; and no one asks Who or what they have been, More than he asks what waves In the moonlit solitudes mild Of the midmost Ocean, have swell'd, Foam'd for a moment, and gone.
Page 287 - But the other answering rebuked him, saying, Dost not thou fear GOD, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds : but This Man hath done nothing amiss.
Page 260 - Prince, n'enquerez de sepmaine Où elles sont, ne de cest an, Que ce refrain ne vous remaine: Mais où sont les neiges d'antan?