Church History: ) Attempts at regeneration in GermanyFunk & Wagnalls, 1889 - Church history |
Contents
| 6 | |
| 9 | |
| 10 | |
| 11 | |
| 22 | |
| 23 | |
| 24 | |
| 25 | |
| 26 | |
| 27 | |
| 28 | |
| 29 | |
| 30 | |
| 31 | |
| 33 | |
| 34 | |
| 40 | |
| 50 | |
| 59 | |
| 64 | |
| 67 | |
| 74 | |
| 86 | |
| 93 | |
| 99 | |
| 100 | |
| 101 | |
| 102 | |
| 104 | |
| 106 | |
| 107 | |
| 110 | |
| 111 | |
| 113 | |
| 114 | |
| 115 | |
| 116 | |
| 119 | |
| 120 | |
| 121 | |
| 123 | |
| 124 | |
| 126 | |
| 128 | |
| 130 | |
| 132 | |
| 133 | |
| 135 | |
| 137 | |
| 139 | |
| 140 | |
| 141 | |
| 144 | |
| 145 | |
| 147 | |
| 149 | |
| 150 | |
| 151 | |
| 153 | |
| 154 | |
| 155 | |
| 156 | |
| 157 | |
| 158 | |
| 159 | |
| 160 | |
| 162 | |
| 163 | |
| 165 | |
| 166 | |
| 167 | |
| 168 | |
| 169 | |
| 174 | |
| 175 | |
| 176 | |
| 178 | |
| 179 | |
| 180 | |
| 181 | |
| 182 | |
| 184 | |
| 185 | |
| 188 | |
| 190 | |
| 192 | |
| 193 | |
| 194 | |
| 195 | |
| 196 | |
| 197 | |
| 198 | |
| 199 | |
| 200 | |
| 201 | |
| 202 | |
| 203 | |
| 204 | |
| 205 | |
| 207 | |
| 208 | |
| 209 | |
| 210 | |
| 211 | |
| 212 | |
| 214 | |
| 215 | |
| 216 | |
| 218 | |
| 219 | |
| 242 | |
| 248 | |
| 256 | |
| 259 | |
| 260 | |
| 261 | |
| 262 | |
| 264 | |
| 265 | |
| 267 | |
| 268 | |
| 269 | |
| 270 | |
| 272 | |
| 273 | |
| 274 | |
| 276 | |
| 277 | |
| 279 | |
| 281 | |
| 284 | |
| 285 | |
| 286 | |
| 287 | |
| 288 | |
| 289 | |
| 291 | |
| 293 | |
| 294 | |
| 295 | |
| 297 | |
| 299 | |
| 300 | |
| 301 | |
| 303 | |
| 305 | |
| 307 | |
| 309 | |
| 310 | |
| 311 | |
| 312 | |
| 313 | |
| 314 | |
| 316 | |
| 317 | |
| 318 | |
| 319 | |
| 321 | |
| 323 | |
| 324 | |
| 325 | |
| 326 | |
| 327 | |
| 329 | |
| 330 | |
| 343 | |
| 350 | |
| 362 | |
| 366 | |
| 370 | |
| 380 | |
| 386 | |
| 393 | |
| 403 | |
| 418 | |
| 422 | |
| 430 | |
| 436 | |
| 443 | |
| 450 | |
| 460 | |
| 476 | |
| 483 | |
| 496 | |
| 503 | |
| 510 | |
| 516 | |
| 518 | |
| 519 | |
| 520 | |
| 521 | |
| 522 | |
| 523 | |
| 524 | |
| 525 | |
| 526 | |
| 528 | |
| 529 | |
| 530 | |
| 531 | |
| 533 | |
| 535 | |
| 539 | |
| 541 | |
| 542 | |
| 543 | |
| 544 | |
| 545 | |
| 546 | |
| 548 | |
| 549 | |
Other editions - View all
Common terms and phrases
5th century according Acts Alexandria Antioch Antiochean Apostles Arian ascetic Asia Minor Athanasius Augustine baptism Cæsarea called canon Catholic church celebrated Christ Church Fathers church history clergy condemned Constantine Constantinople controversy Council deacon death Demiurge Didache died in A.D. disciples divine doctrine East Eastern Ebionite ecclesiastical Edin elements emperor empire Epiphanius Epistle Eusebius faith favour festival Gentile Christian Gnostic gospel Greek Gregory heathen heresy heretical Hippolytus Hist Holy Irenæus Jerome Jerusalem Jesus Jewish Jews John Judaism Justin Martyr later Latin Lond Manichæans Manichæism Marcion martyrs Matt monasticism monks Monophysites Montanism Montanist Nestorian Nestorius Old Testament original pagan patriarch Paul period persecution Peter philosophy pope prayer presbyter prophets rank recognised regarded Roman bishop Rome scripture sect so-called spirit successor Synod Syrian teachers tendency Tertullian Theodoret theological tion transl treatise vols West worship writings καὶ Λόγος Περὶ τῆς τὸ τοῦ τῶν
Popular passages
Page 38 - But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.
Page 48 - ... temple somewhat after the manner of a vestal virgin or a priestess of Isis. The other group is more in accord with the orthodox gospels. The book appears to have been written in Egypt, and in the early years of the 2nd century. For, since Origen states that many appealed to it in support of the view that the brothers of Jesus were sons of Joseph by a former marriage, the book must have been current about AD 200. From Origen we may ascend to Clem. Alex, who (Strom, vi. 93) shows acquaintance with...
Page 42 - Towards the end of the first or the beginning of the second century after Christ, these lands were incorporated in the Roman empire.
Page 411 - Florence, in virtue of which all the faithful of Christ must believe that the Holy Apostolic See and the Roman Pontiff possesses the primacy over the whole world, and that the Roman Pontiff is the successor of Blessed Peter, Prince of the Apostles, and is true Vicar of Christ, and Head of the whole Church, and Father and Teacher of all Christians ; and that full power was given to him in Blessed Peter to rule, feed, and govern the Universal Church...
Page 116 - While there is no difference between the God of the Old Testament and the God of the New Testament, there is a difference in emphasis.
Page 411 - Peter, full power was given by our Lord Jesus Christ to feed, rule, and govern the universal Church.
Page 525 - Edwards' Inquiry into the State of Slavery in the Early and Middle Ages of the Christian Era, 9d.
Page 371 - Luc. 24 , 44] , sed recepta est ab ecclesia non inutiliter, si sobrie legatur vel audiatur"); ;c.
Page 207 - Eusebius includes the Acts of Paul, the Shepherd of Hermas, the Apocalypse of Peter, the Letter of Barnabas, the Didache, and the Gospel of the Hebrews.
Page 217 - ... arrows, and their tongue a sharp sword. The fiercest of beasts, the most devouring of elements, and the sharpest of military weapons, are selected, to represent the power and fury of David's enemies. How much stronger and more furious were the enemies of Christ, who, in the day of his passion, resembled Daniel in the lion's den, the three children in the fiery furnace, and who stood alone, exposed to the assaults of men and evil spirits ! 5. Be thou exalted, O God, above the heavens ; let thy...
