The Bombay University Calendar, Volume 2 |
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7TH NOVEMBER acid angle Avesta axis B.Sc BOSWIN briefly centre chemical circle conic curve Deccan trap Define diameter Discuss distance equal equation EXAMINATION Explain fully feet Find force formula Give an account given Gujarati horizontal illustrate KAVASJI laterite liquid LL.B Marathi Mention method MONDAY N.B.-The answers NARAYAN APTE obtain Pahlavi parabola particle perpendicular Persian plane pressure principal Prove questions radius Rāmānuja refraction Sanskrit SECTION separate books Shew sketch straight line surface tangent Translate into English triangle TUESDAY velocity vertical WEDNESDAY Yasna וְלֹא از اس است ان او اور این با به بود پر تا تو جو چون در دو دوم را رو روم سر سوم سے شد کا که کو لا من نه هر आणि इति तु वा અને છે તે પણ
Popular passages
Page 103 - By the struggling moonbeam's misty light, And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest With his martial cloak around him. Few and short were the prayers we said, And we spoke not a word of sorrow But we steadfastly gazed on the face that was dead, And we bitterly thought of the morrow.
Page 209 - There are who ask not if thine eye Be on them; who, in love and truth, Where no misgiving is, rely Upon the genial sense of youth: Glad Hearts ! without reproach or blot, Who do Thy work and know it not : Oh ! if through confidence misplaced They fail, thy saving arms, dread Power ! around them cast.
Page 174 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me ; I am part or parcel of God.
Page 14 - Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Page 220 - He is made one with Nature: there is heard His voice in all her music, from the moan Of thunder, to the song of night's sweet bird; He is a presence to be felt and known In darkness and in light, from herb and stone, Spreading itself where'er that Power may move Which has withdrawn his being to its own; Which wields the world with never-wearied love, Sustains it from beneath, and kindles it above.
Page 192 - While from the bounded level of our mind Short views we take, nor see the lengths behind ; But more...
Page 220 - His voice in all her music, from the moan Of thunder to the song of night's sweet bird; He is a presence to be felt and known In darkness and in light, from herb and stone, Spreading itself where'er that Power may move Which has withdrawn his being to its own; Which wields the world with never-wearied love, Sustains it from beneath, and kindles it above. He is a portion of the loveliness Which once he made more lovely: he doth bear His part, while the one Spirit's plastic stress Sweeps through the...
Page 174 - In the woods, we return to reason and faith. There I feel that nothing can befall me in life - no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground - my head bathed by the blithe air and uplifted into infinite space - all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
Page 93 - Therefore, since custom is the principal magistrate of man's life, let men by all means endeavour to obtain good customs. Certainly custom is most perfect when it beginneth in young years : this we call education, which is in effect but an early custom.
Page 103 - Singing of Mount Abora. Could I revive within me Her symphony and song, To such a deep delight 'twould win me That with music loud and long, I would build that dome in air, That sunny dome!