The Christian Remembrancer, Volume 6F.C. & J. Rivington, 1843 - Christianity |
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Page 42
... mind of a child and an adult ; those which we are about to consider , from placing too wide a chasm between them . The first of the two is one on which we have partly spoken our mind already on former occasions , but which is so widely ...
... mind of a child and an adult ; those which we are about to consider , from placing too wide a chasm between them . The first of the two is one on which we have partly spoken our mind already on former occasions , but which is so widely ...
Page 43
... mind with the sublime ideas which the world of nature presents , or those awful exhibitions of the majesty of the Deity to be found in the Book of Revelation , he would have still more difficulty in the ' realizing ' process , because ...
... mind with the sublime ideas which the world of nature presents , or those awful exhibitions of the majesty of the Deity to be found in the Book of Revelation , he would have still more difficulty in the ' realizing ' process , because ...
Page 44
... minds to the level of scripture , as far as that can be , and not to lower scripture and its blessed Author to the level of babies ' capacities , by the use of words and phrases which will effectually prevent them in after life from ...
... minds to the level of scripture , as far as that can be , and not to lower scripture and its blessed Author to the level of babies ' capacities , by the use of words and phrases which will effectually prevent them in after life from ...
Page 49
... mind to exercise . And why are children in any way to be robbed of this pri- vilege , to be denied this exercise ? Why are they not to have heavenly truth presented in that aspect of mystery which is most grateful to them , and which is ...
... mind to exercise . And why are children in any way to be robbed of this pri- vilege , to be denied this exercise ? Why are they not to have heavenly truth presented in that aspect of mystery which is most grateful to them , and which is ...
Page 50
... minds into a capacity for the fulness of time ; if the ideas it awakened , and the associations to which it gave ... mind which is produced by the Old - the conceptions of God's being and man's duty which are supplied by that , and ...
... minds into a capacity for the fulness of time ; if the ideas it awakened , and the associations to which it gave ... mind which is produced by the Old - the conceptions of God's being and man's duty which are supplied by that , and ...
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Common terms and phrases
Affghans Anglican apostolical succession appears authority B.A. St B.A. Trin beautiful believe better Bishop Bishop of Aberdeen body called Catholic cause century character Christ Christian Church of England Church of Scotland clergy colony communion diocese divine doctrine doubt duty ecclesiastical Elizabeth English Eucharist evil excommunicated fact faith favour fear feel Ferrara give heart holy honour induction king labour Lady land language Liturgy London look Lord Mary matter means mind moral nation nature never noble object observed opinion ourselves Oxford perhaps persons Phrenology Port Essington prayer preached present priest principles proposition question readers religion religious Rome roof Scotland Scottish Scottish Episcopal Church seems sermon Sir William Dunbar soul South Wales spandrils speak spirit syllogism things thou thought tion true truth University whole words writer
Popular passages
Page 316 - Drink to me only with thine eyes, And I will pledge with mine; Or leave a kiss but in the cup And I'll not look for wine. The thirst that from the soul doth rise Doth ask a drink divine; But might I of Jove's nectar sup, I would not change for thine.
Page 321 - Round their golden houses, girdled with the gleaming world : Where they smile in secret, looking over wasted lands, Blight and famine, plague and earthquake, roaring deeps and fiery sands, Clanging fights, and flaming towns, and sinking ships, and praying hands. But they smile, they find a music centred in a doleful song Steaming up, a lamentation and an ancient tale of wrong, Like a tale of little meaning tho...
Page 261 - Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!
Page 321 - I sleep so sound all night, mother, that I shall never wake, If you do not call me loud when the day begins to break : But I must gather knots of flowers, and buds and garlands gay, For I'm to be Queen o' the May, mother, I'm to be Queen o
Page 310 - I LOVE it, I love it ; and who shall dare To chide me for loving that old arm-chair ? I've treasured it long as a sainted prize, I've bedewed it with tears, and embalmed it with sighs ; Tis bound by a thousand bands to my heart : Not a tie will break, not a link will start Would ye learn the spell ? a mother sat there, And a sacred thing is that old arm-chair.
Page 262 - Homer ruled as his demesne : Yet did I never breathe its pure serene Till I heard Chapman speak out loud and bold: — Then felt I like some watcher of the skies When a new planet swims into his ken ; Or like stout Cortez when with eagle eyes He stared at the Pacific — and all his men Look'd at each other with a wild surmise — Silent, upon a peak in Darien.
Page 346 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Page 689 - HOW firm a foundation, ye saints of the Lord, Is laid for your faith in his excellent word ! What more can he say than to you he hath said, You who unto Jesus for refuge have fled...
Page 130 - Though they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it : And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us ; He knows each chord its various tone, Each spring, its various bias: Then at the balance let 's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Page 346 - And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master : but every one that is perfect shall be as his master.