The Christian Remembrancer, Volume 6F.C. & J. Rivington, 1843 - Christianity |
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Page 7
... called , and a few thousands of Sikh levies , the forces assembled in the early part of 1839 , along the line of the Indus , amounted to more than 40,000 men . We subjoin a map , or maplike sketch of the country which was the scene of ...
... called , and a few thousands of Sikh levies , the forces assembled in the early part of 1839 , along the line of the Indus , amounted to more than 40,000 men . We subjoin a map , or maplike sketch of the country which was the scene of ...
Page 18
... years ' supremacy beyond the Indus . From Khelat , we return to the affairs of Cabool . One of Shah Soojah's first steps , on his restoration , was to institute what was called the " Order of the Douraunee Empire ; 18 Affghanistan .
... years ' supremacy beyond the Indus . From Khelat , we return to the affairs of Cabool . One of Shah Soojah's first steps , on his restoration , was to institute what was called the " Order of the Douraunee Empire ; 18 Affghanistan .
Page 22
... called Wallace , who hanged , drawn , and quartered for his treasonable designs . was once a contumacious rebel called Kosciusko , whose treasonable designs , though unsuccessful , were only visited with 22 Affghanistan .
... called Wallace , who hanged , drawn , and quartered for his treasonable designs . was once a contumacious rebel called Kosciusko , whose treasonable designs , though unsuccessful , were only visited with 22 Affghanistan .
Page 45
... called ' creating . ' No one can create any- thing but God . Do you know why God is called the Creator ? It is because he created all things . There is only one Creator . Angels cannot create things , nor can men . They could not create ...
... called ' creating . ' No one can create any- thing but God . Do you know why God is called the Creator ? It is because he created all things . There is only one Creator . Angels cannot create things , nor can men . They could not create ...
Page 50
... called Testaments , shows this . We do not know whether this evil may have been corrected in the school in question since then , or whether it has even been remarked by any one else ; but it seems to us a very great one , and we wish ...
... called Testaments , shows this . We do not know whether this evil may have been corrected in the school in question since then , or whether it has even been remarked by any one else ; but it seems to us a very great one , and we wish ...
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Common terms and phrases
Affghans Anglican apostolical succession appears authority B.A. St B.A. Trin beautiful believe better Bishop Bishop of Aberdeen body called Catholic cause century character Christ Christian Church of England Church of Scotland clergy colony communion diocese divine doctrine doubt duty ecclesiastical Elizabeth English Eucharist evil excommunicated fact faith favour fear feel Ferrara give heart holy honour induction king labour Lady land language Liturgy London look Lord Mary matter means mind moral nation nature never noble object observed opinion ourselves Oxford perhaps persons Phrenology Port Essington prayer preached present priest principles proposition question readers religion religious Rome roof Scotland Scottish Scottish Episcopal Church seems sermon Sir William Dunbar soul South Wales spandrils speak spirit syllogism things thou thought tion true truth University whole words writer
Popular passages
Page 316 - Drink to me only with thine eyes, And I will pledge with mine; Or leave a kiss but in the cup And I'll not look for wine. The thirst that from the soul doth rise Doth ask a drink divine; But might I of Jove's nectar sup, I would not change for thine.
Page 321 - Round their golden houses, girdled with the gleaming world : Where they smile in secret, looking over wasted lands, Blight and famine, plague and earthquake, roaring deeps and fiery sands, Clanging fights, and flaming towns, and sinking ships, and praying hands. But they smile, they find a music centred in a doleful song Steaming up, a lamentation and an ancient tale of wrong, Like a tale of little meaning tho...
Page 261 - Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!
Page 321 - I sleep so sound all night, mother, that I shall never wake, If you do not call me loud when the day begins to break : But I must gather knots of flowers, and buds and garlands gay, For I'm to be Queen o' the May, mother, I'm to be Queen o
Page 310 - I LOVE it, I love it ; and who shall dare To chide me for loving that old arm-chair ? I've treasured it long as a sainted prize, I've bedewed it with tears, and embalmed it with sighs ; Tis bound by a thousand bands to my heart : Not a tie will break, not a link will start Would ye learn the spell ? a mother sat there, And a sacred thing is that old arm-chair.
Page 262 - Homer ruled as his demesne : Yet did I never breathe its pure serene Till I heard Chapman speak out loud and bold: — Then felt I like some watcher of the skies When a new planet swims into his ken ; Or like stout Cortez when with eagle eyes He stared at the Pacific — and all his men Look'd at each other with a wild surmise — Silent, upon a peak in Darien.
Page 346 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Page 689 - HOW firm a foundation, ye saints of the Lord, Is laid for your faith in his excellent word ! What more can he say than to you he hath said, You who unto Jesus for refuge have fled...
Page 130 - Though they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it : And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us ; He knows each chord its various tone, Each spring, its various bias: Then at the balance let 's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Page 346 - And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master : but every one that is perfect shall be as his master.