The Christian Remembrancer, Volume 6F.C. & J. Rivington, 1843 - Christianity |
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Page 93
... Rome the acquaint- ance of a well - known Anglo - Roman ecclesiastic , who never failed of making Rome both more instructive and more delightful to those who knew him . On our asking the former - the latter having arrived , with serious ...
... Rome the acquaint- ance of a well - known Anglo - Roman ecclesiastic , who never failed of making Rome both more instructive and more delightful to those who knew him . On our asking the former - the latter having arrived , with serious ...
Page 153
... Rome as they do at Rome , " and in building up his own power on the ruins of true religion . The birth - day of the prophet gave Napoleon an opportunity of showing his NO . XXXII . - N . S. X reverence for Mahomet and his faith . He ...
... Rome as they do at Rome , " and in building up his own power on the ruins of true religion . The birth - day of the prophet gave Napoleon an opportunity of showing his NO . XXXII . - N . S. X reverence for Mahomet and his faith . He ...
Page 162
... Rome by NICHOLAS WISEMAN , D.D. Second Edition . 8vo . London : Dolman , Bond Street . 1842 . THE motto prefixed to these lectures shows their nature and design : - " Science should be dedicated to the service of religion . " Reli- gion ...
... Rome by NICHOLAS WISEMAN , D.D. Second Edition . 8vo . London : Dolman , Bond Street . 1842 . THE motto prefixed to these lectures shows their nature and design : - " Science should be dedicated to the service of religion . " Reli- gion ...
Page 192
... Rome have taught , because they have taught it . When he says , The Church , he means the Churches under Rome . Their absolute authority , of course , we do not allow , when they speak beyond or against the Church universal ; but where ...
... Rome have taught , because they have taught it . When he says , The Church , he means the Churches under Rome . Their absolute authority , of course , we do not allow , when they speak beyond or against the Church universal ; but where ...
Page 195
... Rome which one has been accustomed to hear from one's childhood ; and very much like , also , to the objections lately brought up against the absti- nence and stricter self - denial put forward by those who enter into the true spirit of ...
... Rome which one has been accustomed to hear from one's childhood ; and very much like , also , to the objections lately brought up against the absti- nence and stricter self - denial put forward by those who enter into the true spirit of ...
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Common terms and phrases
Affghans Anglican apostolical succession appears authority B.A. St B.A. Trin beautiful believe better Bishop Bishop of Aberdeen body called Catholic cause century character Christ Christian Church of England Church of Scotland clergy colony communion diocese divine doctrine doubt duty ecclesiastical Elizabeth English Eucharist evil excommunicated fact faith favour fear feel Ferrara give heart holy honour induction king labour Lady land language Liturgy London look Lord Mary matter means mind moral nation nature never noble object observed opinion ourselves Oxford perhaps persons Phrenology Port Essington prayer preached present priest principles proposition question readers religion religious Rome roof Scotland Scottish Scottish Episcopal Church seems sermon Sir William Dunbar soul South Wales spandrils speak spirit syllogism things thou thought tion true truth University whole words writer
Popular passages
Page 316 - Drink to me only with thine eyes, And I will pledge with mine; Or leave a kiss but in the cup And I'll not look for wine. The thirst that from the soul doth rise Doth ask a drink divine; But might I of Jove's nectar sup, I would not change for thine.
Page 321 - Round their golden houses, girdled with the gleaming world : Where they smile in secret, looking over wasted lands, Blight and famine, plague and earthquake, roaring deeps and fiery sands, Clanging fights, and flaming towns, and sinking ships, and praying hands. But they smile, they find a music centred in a doleful song Steaming up, a lamentation and an ancient tale of wrong, Like a tale of little meaning tho...
Page 261 - Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!
Page 321 - I sleep so sound all night, mother, that I shall never wake, If you do not call me loud when the day begins to break : But I must gather knots of flowers, and buds and garlands gay, For I'm to be Queen o' the May, mother, I'm to be Queen o
Page 310 - I LOVE it, I love it ; and who shall dare To chide me for loving that old arm-chair ? I've treasured it long as a sainted prize, I've bedewed it with tears, and embalmed it with sighs ; Tis bound by a thousand bands to my heart : Not a tie will break, not a link will start Would ye learn the spell ? a mother sat there, And a sacred thing is that old arm-chair.
Page 262 - Homer ruled as his demesne : Yet did I never breathe its pure serene Till I heard Chapman speak out loud and bold: — Then felt I like some watcher of the skies When a new planet swims into his ken ; Or like stout Cortez when with eagle eyes He stared at the Pacific — and all his men Look'd at each other with a wild surmise — Silent, upon a peak in Darien.
Page 346 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Page 689 - HOW firm a foundation, ye saints of the Lord, Is laid for your faith in his excellent word ! What more can he say than to you he hath said, You who unto Jesus for refuge have fled...
Page 130 - Though they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it : And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us ; He knows each chord its various tone, Each spring, its various bias: Then at the balance let 's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Page 346 - And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master : but every one that is perfect shall be as his master.