The Relation of Science and Philosophy ...

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University Press, 1914 - Philosophy - 127 pages
 

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Page 75 - Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
Page 78 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Page 75 - I shall inquire into the original of those ideas, notions, or whatever else you please to call them, which a man observes and is conscious to himself he has in his mind, and the ways whereby the understanding comes to be furnished with them.
Page 70 - The first beginnings, therefore, of knowledge, are the phantasms of sense and imagination; and that there be such phantasms we know well enough by nature; but to know why they be, or from what causes they proceed, is the work of ratiocination; which consists in composition, and division or resolution.
Page 26 - Guido, with a burnt stick in his hand, demonstrating on the smooth paving-stones of the path, that the square on the hypotenuse of a right-angled triangle is equal to the sum of the squares on the other two sides.
Page 43 - That operation of the mind by which we infer that what we know to be true in a particular case or cases will be true in all cases which resemble the former in certain assignable respects. In other words, induction is the process by which we conclude that what is true of certain individuals of a class is true of the whole class, or that what is true at certain times will be true in similar circumstances at all times.
Page 71 - And from hence also it followeth that whatsoever accidents or qualities our senses make us think there be in the world, they be not there, but are seeming and apparitions only : the things that really are in the world without us, are those motions by which these seemings are caused.
Page 75 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
Page 64 - I had the opportunity of being acquainted with divers worthy persons, inquisitive into natural philosophy, and other parts of human learning; and particularly of what hath been called the New Philosophy, or Experimental Philosophy.
Page 82 - But as no beings are ever present to the mind but perceptions ; it follows that we may observe a conjunction or a relation of cause and effect between different perceptions, but can never observe it between perceptions and objects.

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