The Persae of Aeschylus

Front Cover
Cambridge University Press, Jan 3, 1960 - History - 424 pages
The Persae is the oldest of surviving plays and its subject matter is unique in ancient drama, since it is concerned with a recent historical event, the defeat of the Persians at Salamis; yet before the publication of this work in 1960, there had been no edition suitable for university students and scholars. This major edition - the first to be attempted on such a scale - incorporated much material that former editions had neglected, including a number of textual suggestions and elucidations. In his introduction, Dr Broadhead assesses the Persae as a work of dramatic art, considers how far Aeschylus' patriotism has coloured his presentation of the tragedy, discusses the possibility that the play is part of a tetralogy, and reviews the evidence for a Sicilian text. He also explains the principles followed in establishing the text, which is accompanied by select critical notes. There is a full-scale commentary, which takes account of the scholarship that was current when this volume was first published. The appendices form an important supplement, and include a conspectus of metres; notes on spirit raising, the tragic kommos, and Persian names; and an account of the battle of Salamis.
 

Contents

CONTENTS
ix
INTRODUCTION
xv
TEXT
3
COMMENTARY
37
Supplementary notes to Commentary
249
Metre
283
Salamis
322
Indexes
340
Copyright

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About the author (1960)

Aeschylus was born at Eleusis of a noble family. He fought at the Battle of Marathon (490 b.c.), where a small Greek band heroically defeated the invading Persians. At the time of his death in Sicily, Athens was in its golden age. In all of his extant works, his intense love of Greece and Athens finds expression. Of the nearly 90 plays attributed to him, only 7 survive. These are The Persians (produced in 472 b.c.), Seven against Thebes (467 b.c.), The Oresteia (458 b.c.)---which includes Agamemnon, Libation Bearers, and Eumenides (or Furies) --- Suppliants (463 b.c.), and Prometheus Bound (c.460 b.c.). Six of the seven present mythological stories. The ornate language creates a mood of tragedy and reinforces the already stylized character of the Greek theater. Aeschylus called his prodigious output "dry scraps from Homer's banquet," because his plots and solemn language are derived from the epic poet. But a more accurate summation of Aeschylus would emphasize his grandeur of mind and spirit and the tragic dignity of his language. Because of his patriotism and belief in divine providence, there is a profound moral order to his plays. Characters such as Clytemnestra, Orestes, and Prometheus personify a great passion or principle. As individuals they conflict with divine will, but, ultimately, justice prevails. Aeschylus's introduction of the second actor made real theater possible, because the two could address each other and act several roles. His successors imitated his costumes, dances, spectacular effects, long descriptions, choral refrains, invocations, and dialogue. Swinburne's (see Vol. 1) enthusiasm for The Oresteia sums up all praises of Aeschylus; he called it simply "the greatest achievement of the human mind." Because of his great achievements, Aeschylus might be considered the "father of tragedy."

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